Meet the Ladies of the Free Syrian Army
They Have Guns, Dead Families, and Nothing to Lose
An all-female FSA brigade gathers inside Auntie Mahmoud's house in Atmeh, Syria. Photos by Andreas Stahl.
Just a few hundred meters from the Turkey-Syria border lies Atmeh, a once quiet farm town that, in recent months, has become a safe haven for the Free Syrian Army. Fifteen thousand Syrians roam freely, displaced by the civil war, along with various brigades and Islamic militants. There’s also Auntie Mahmoud’s house – a meeting place for a local all-female unit of FSA fighters.
Auntie Mahmoud is a tough old broad who’s happy to shake your hand, even while other Syrian women in town naturally shy away. She lives in a small house across the street from a FSA base and makes it her business to know everything that goes on around her. Her living room is carpeted with thin mattresses, and when we visited her recently, we found eight women, draped in black hijabs and seated with Kalashnikovs resting on their laps. These brave women are members of the FSA who are ready to plunge into intense urban firefights alongside their male counterparts, if needed. Though they originally hail from cities like Aleppo, Hama, and Idlib, many of them now live in the camp near Atmeh and share strikingly similar backgrounds: each of their husbands was killed or imprisoned while fighting Assad’s regime, their homes were levelled by shelling and other attacks, and over the course of two years of Syria’s civil war, they all grew tired of sitting on the sidelines and waiting for a favorable outcome to the conflict.
Am Ar’ou, a 37-year-old former law student from Aleppo, is the leader of the brigade. Wearing a military vest and with her face completely veiled in niqab, she stroked her rifle as she recounted how her husband was arrested only because he had a beard and prayed five times a day. She worked closely with the FSA when the war began, storing weapons and supplies in her home until the cache was discovered, shelled, and destroyed. After the attack, she spent three months in the hospital with jaw, hand and back injuries. Once discharged, she had no home to return to and became a refugee in her own country. She travelled to the camp in Atmeh and soon found other women who also had nothing but one another, sad stories and some guns.
The women in Am’s brigade have declared jihad against President Assad in the name of freedom, democracy and women’s rights in an overwhelmingly male-dominated society. But they’re also wary of some of their allies because Atmeh is a hotbed of rebel activity and home to hard-line Salafist Islamic groups such as Jabhat al-Nusra (one of the best-known Islamic groups fighting in Syria today, who were recently added to the US’s list of terrorist organisations), the al-Farouq Brigade, al Qaeda and various other foreign mujahideen fighters. This has made Am and her comrades’ mission particularly difficult to execute. Jabhat al-Nusra, for example, support the women in theory but refuse to fight alongside them or allow them to carry their weapons openly. Even though they’re all opposed to Assad, the Islamic rebel groups are determined to create an Islamic state in Syria, while most Syrians are opposed to this idea. Am and her brigade are devout Muslims, too, but they don’t want an Islamic state; they want a democracy.
Stoking sectarian divisions in Syria has been a key strategy of Assad’s forces, and it arguably seems to be working in his favour. When the revolution began, he arrested and executed countless people who believed in the power of nonviolence, while releasing hundreds of Salafists from prison – Salafists who have no intentions of granting women equal rights. Assad has also long used women as a propaganda tool for his secular policies, promoting Alawite and Shiite women to positions of power in the military. Recently, when the US reformed its military policies to allow women to fight on the frontlines, Assad followed suit, parading his own brigade of women soldiers through the streets of Homs.
A woman at the Atmeh displacement camp, where there are shortages of food and medical care for thousands of Syrians who are living there.
As our visit at Auntie Mahmoud’s home came to an end, I felt frustrated. I had come to see women who were preparing to ship out to battle. Before my trip, I envisioned them firing their guns and operating checkpoints but quickly realised that I had been a bit delusional – even though they are ready to fight, their Islamist frenemies won’t let them. I wondered how extremist groups could prevent women from fighting when, according to most interpretations, the Quran states that jihad is for women too. Our fixer suggested that I speak with some members of the Jabhat al-Nusra.
The fixer set up a meeting the following evening with Mohamed Abdul Salam, a captain in the Jabhat al-Nusra, at an FSA commander’s house. He told me that they don’t allow women to carry weapons and explained that when the men finish fighting, then the women can have their turn. He claimed that, for now, women were needed at home with their families. When pressed on the specifics in the Quran concerning the rights of women during jihad, he replied, “I cannot answer that at this time.”
Mohamed did admit, however, that he believed women should be allowed to arm themselves for defense. It has been widely reported that Assad’s army and paramilitary thugs, known as shabiha, have used rape as a demoralising tactic against women who support the rebels. According to the International Rescue Committee’s recent report, “Syria: A Regional Crisis”, many women have been raped in their homes and in public. These violations, sometimes committed by multiple perpetrators, often take place in front of the victims’ family members. Roadblocks are ubiquitous throughout Syria and have become especially perilous for women. The IRC’s women’s-protection team in Lebanon was told of a young girl who was gang-raped and forced to stagger home naked, magnifying her shame in a society where modesty and chastity are so valued.
Am and her comrades are attempting to overcome their predicament by engaging in a dialogue with those in the local community – including Islamic militant groups and their commanders – who are opposed to women joining the frontlines. Creating a visible presence in the town is their first objective, and our fixer is a perfect example of a modern, independent woman who actively supports the revolution and understands the difficulties facing Am and her brigade. “This revolution is not only against Assad,” she said. “It is also a youth movement against the previous generation. It was the older generation who refused to stand up to Assad. When we defeat Assad, I believe there will be a second revolution to completely change society from the old ways of the previous generation.”
Am and the women in her brigade represent the embodiment of the struggle for equality in war-torn Syria. They find themselves in the middle of two ominous forces: criminal totalitarianism and Islamic extremism. But if Am and her comrades have anything to do with it, the revolution will not be over if and when Assad falls; it will be over when women are able to take their rightful place in Syrian society.
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